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Affirmative action Civil Rights Constitutional Law Critical Race Theory Education Intersectionality Poverty Race Discrimination Racial Equality segregation Social Justice

Segregation

Author: Matthew Doktor 

There is a not-so-subtle irony involved in teaching the 1954 U.S. Supreme Court decision Brown v. Board of Education of Topeka. When I had the privilege of teaching modern American history, the days preceding Brown examined the oppression of Jim Crow. The class would read the Brown that famously concluded “in the field of public education, the doctrine of ‘separate but equal’ has no place. Separate educational facilities are inherently unequal.” Then would I ask the students to look around and reflect. The inherent inequality that Chief Justice Warren spoke of in Brown was on display in the racial and ethnic makeup of my students. But that was not separate but equal. Inequity in the facilities and administrative practices compounded the racial segregation. Derrick Bell, a lawyer who personally worked to desegregate schools in the deep South concluded in a 1993 article, “the Brown decision, while never overturned, has become irrelevant.” Looking around the classroom, the permanence of racism and segregation in this country could not be clearer. According to Bell, there is good reason to celebrate Brown, but the continued racial segregation in schools combined with inferior resources in predominant Black and Latinx schools tell the real story.  

Despite the judicial and legislative initiatives to combat discrimination, non-compliance is more the rule to the exception. In place of lawful discrimination arose a racially tiered society with underpinnings of poverty. As Bell noted, while the lawful racial barriers of America’s slave society and later Jim Crow were replaced with more subtle forms of discrimination, America was hardly less discriminatory.  

Yes, Chief Justice Warren was correct in his assessment of education in Brown, calling it “the most important function of state and local governments.” That fundamental role of education accentuates the tragedy of American racial segregation. And that racial inequality is compounded by economic inequality, as poor students of color are concentrated in schools and neighborhoods.

I. Poverty & Race 

         Poverty is an amorphous concept. For most Americans and most Cincinnatians, we are only confronted with the realities of poverty when we see the vestiges of life on the streets or are asked to help ease the financial burden of our neighbors. While poverty is typically defined by income, leading scholars consider it a more dynamic experience that includes issues related to social and cultural exclusion.   

Throughout America’s history, race privilege has consistently translated into class privilege. According to current census data, people of color disproportionately experience poverty compared to their white counterparts.  In terms of real dollars, the median net worth of a white household in 2016 was $143,000 compared to the $12,920 for Black households, $21,420 for Latinx households, and $5,700 for indigenous households. Across the United States and particularly in the Rust Belt, individuals experiencing poverty have been concentrated into economically declining neighborhoods. As the white residents who fled to the suburbs are now fleeing those suburbs, suburban neighborhoods are increasingly becoming areas of poverty concentration.  

As Ta-Nehisi Coates observed in The Case For Reparations, systemic plunder of the Black community continued well into the 20th Century. Private and public sectors working in tandem destroyed the possibility of investment in Black neighborhoods and plundered Black residents. Coates pointed to the Chicago suburb of North Lawndale as a case study of white-imposed Black disadvantage where developers price-gouged housing  and sold homes on contract to Black buyers. Contract sales of homes, unlike traditional mortgages, limited the equity accrued in the home and risked complete forfeiture of the home and dollar paid with one missed payment. That system of plunder generated profit for white contract sellers, plundered Black home buyers, and destroyed neighborhoods.   

People of color are disproportionately more likely to live in economically declining areas, with 35 percent of all Black residents living in declining economic areas. These shifts correspond to gentrification in major metropolitan cities that cause displacement of existing residents. In the 50 largest U.S. cities, approximately 464,000 low-income residents have left gentrified neighborhoods. That gentrification is disproportionately white, with only 9 percent of Black residents living in gentrified areas.    

Families of color not only face segregated neighborhoods and schools, but segregated financial, health, and food systems. In the U.S., Black individuals are at higher risk for diabetes, hypertension, and heart disease. That is due in part to food insecurity and barriers in communities of color across the U.S. In 2013, a U.N. report acknowledged the role of systemic and structural barriers that limit communities of color from better socio-economic communities.  

Those barriers, built on white supremacy, deny essential services like fresh and healthy food to segregated and isolated communities. Black children have a 500 percent higher death rate from asthma compared to white children. And disproportionately lower quality healthcare for Black patients due to implicit biases and structural barriers that limit access to healthcare creates a two-tiered healthcare system. This is all compounded by racism-induced stress that increases mortality rates in Black infants and Black mothers. Individuals living in segregated neighborhoods of color are more likely to be isolated from good jobs or the transportation necessary to reach those jobs.  

 According to a recent Census Bureau Report, despite a slow decline in overall poverty, the elderly increasingly experience poverty. While the number of white Americans experiencing poverty has decreased, the poverty rates for Asian, Black, and Latinx Americans have not moved. One out of every five Black Americans, or 8.9 million people, are currently experiencing poverty. Two out of every five children living with single mothers experience poverty in America. Research by HUD shows that poor neighborhoods are isolated from money, goods, jobs, and resources. Individuals who experience that isolated poverty in turn face problems related to crime, education, and health.  

Research by the New York Academy of Sciences reveals that children who experience poverty risk long-lasting consequences related to cognitive development and academic performance. Interventions beyond simple economic aid help offset those effects, like science-driven intervention programs that provide enrichment to children and their families. 

As a whole, media portrayals of the realities of poverty are limited to “bootstrap human interest stor[ies]” that ultimately amount to shaming the poor and equating success into a moral indicator. And when class and race intersect, individual Black ascent into higher tiers of socioeconomic status are cited to dismiss claims of racism and racial injustice.   

Not only are poor people of color disparaged with success stories, poor people of color experience poverty that is different in kind. Poor people of color are more likely to live in neighborhoods of concentrated poverty. In Chicago, poor people of color are ten times more likely than poor whites to live in high-poverty census tracts (neighborhoods with a 40 percent  poverty rate).  

Even worse, systemic inequalities at the intersection of race and poverty are often deployed to pathologize people of color. After the passing of the Civil Rights Act 1964, then advisor to President Nixon Daniel Moynihan authored a report on the Black family commonly known as the Moynihan Report. Its assessment of the Black community as a burdened community rested on an indictment of Black women. According to Moynihan, the matriarchal structure of the Black family disadvantaged poor Black males in education.  

Moynihan and his modern counterparts ignore what are the innate and inherent state and institutional barriers that exacerbate the effects of poverty among people of color. Problematically, the law fails to see intrinsic barriers. In 1896, Justice Harlan dissented to the maligned Plessy v. Ferguson, but declared the Constitution to be race-neutral, declaring the Constitution “color-blind, and neither knows nor tolerates classes among citizens.” According to Harlan, the Court “takes no account of his surroundings or of his color when his civil rights as guaranteed by the supreme law of the land are involved.”

II. Poverty in Cincinnati 

           In the aftermath of significant inner-city unrest in major cities across the United States, then President Lyndon B. Johnson formed the National Advisory Commission on Civil Disorders to examine the violence. As one of the Kerner Commission’s “profiles of disorder“, Cincinnati’s history of racial inequality was evidence of the need for civil rights legislation like the Fair Housing Act. The commission singled out Cincinnati’s high rate of poverty, limited access to housing, and limited access to jobs in the Black community in the 1960s. Things have not changed. 

         According to most indicators, Cincinnati is on the wrong end of racial and income equality. Despite the promise of housing legislation, integration is a myth and historically poor communities still have less opportunity. Cincinnati remains one of the most segregated cities in the country. Across the city, streets like Section Avenue, McMicken Avenue, and Vine Street define stark racial dividing lines.  Cincinnati is one of the five poorest cities with at least 250,000 residents with nearly 28 percent experiencing poverty. Despite the general recovery from the 2008 Recession, more people in Cincinnati and across the country feel the effects of poverty now than they did in 2007. 

III. School Segregation 

While the U.S. Supreme Court in Brown v. Board of Education struck down segregation in America’s public schools, the question remained: how to fix the problem. In Green v. County School Board of New Kent, the Supreme Court explained that a school board opening the doors to students of color begins, not ends, the abolition of segregation. Instead, the Court charged school boards with a duty to implement changes to eliminate racial discrimination “root and branch.”  

Then, in 1974 the Supreme Court retreated from that notion of broad restructuring with its decision in Milliken v. Bradley. In Milliken, Detroit parents and the NAACP challenged segregation within the Detroit Public School System. The Supreme Court rejected a broad multi-district remedy to segregate Detroit schools; instead it required proof that “racially discriminatory acts of the state or local school districts” substantially caused inter-district segregation. The Court distinguished between de jure segregation, segregation caused by intentional acts of the state, and de facto segregation, segregation caused by forces other than the state. The Court ultimately limited the ability of any federal court to create an area-wide school redistricting plan that would include surrounding neighborhoods in any restructuring. The Court also embraced colorblindness and indifference towards the history of racial discrimination in America and the public and private policies causing segregated neighborhoods.  

But colorblindness turns a blind eye to systemic racism and historic oppression. Both legal conservatives and liberals embrace colorblindness. For white liberals, colorblindness is a convenient default mode of perspective “without any apparent perceived need for justification.”   

Instead, Barbara Flagg argues against the Court’s colorblind Equal Protection doctrine. According to Flagg, Equal Protection disparate impact jurisprudence fails due to the requisite finding of racially discriminatory intent in “facially neutral” decisions. Instead, she argues that neutral imposition of white norms is active maintenance and participation in white supremacy. Equal Protection jurisprudence falls short when it ignores facially white neutral decision-making and unconscious discrimination, and then permeates historic racial oppression.  

As recently as 2007, the U.S. Supreme Court struck down Seattle and Louisville’s integration program designed to create district-wide racial proportionality in Community Schools v. Seattle School District No. 1. According to the Court, the 14th Amendment’s guarantee of equal protection requires governments to treat citizens as individuals rather than members of a race, religion, or gender. The Court embraced a race-neutral analysis, that “[t]he way to stop discrimination on the basis of race is to stop discriminating on the basis of race.” In the Court’s eyes, racial proportionality would ensure race would always be relevant in American life and ultimately derail the goal of eliminating race from government decision-making.  

IV. Ohio School Segregation

In 1842, a white school teacher challenged integration in Ohio classrooms in Chalmers v. Stewart. According to the Supreme Court of Ohio, in Chalmers, white children only had the privilege of common schools.  After the Civil War, Black parents challenged Ohio’s segregated schools after the ratification of the 14th Amendment based on the Equal Protection Clause – that no state shall “deny any person within its jurisdiction the equal protection of laws”, and the Privileges or Immunities Clause — that “[n]o state shall make or enforce any law which shall abridge the privileges or immunities of the citizens of the United States.” Yet, in cases like State ex rel. Garnes v. McCann, the Supreme Court of Ohio ruled that segregated schools and the laws that govern them “do[] not deprive” Black children of their rights. According to legal scholar Davidson Douglass, enforcing Ohio’s anti-segregation legislation was complicated by legitimate fears of the Black community surrounding integration. Those same fears resurfaced after the U.S. Supreme Court’s opinion in Brown, when Black parents feared sending their children to white areas where their children would be in physical danger. 

After Brown, Cincinnati schools faced its own federal school segregation challenges. In 1963, Black parents brought a class action lawsuit against the Cincinnati Board of Education in Deal v. Cincinnati Board of Education that challenged racial imbalances in the schools. Specifically, the parents challenged the Board of Education’s refusal to accept the concept of de facto segregation and refusal to bus students to attempt to create a racial balance in the schools.  Because the court did not find a discriminatory intent in the design of the school, the court declared that the parents “failed to establish a deprivation of rights under the law or under the Constitution of the United States.”  

Then, in 1975 Black parents again challenged the Cincinnati school system in Bronson v. Board of Education. After ten years of litigation, the Board of Education agreed to a settlement with the parents that gave the Board of Education flexibility in the methods for desegregating. According to the settlement, $35 million would be spent on development and expansion of alternative schools and remedial programs. The agreement produced a 1991 deadline to reduce district-wide segregation.   

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Today, most children in Cincinnati attend segregated schools. Schools are not only segregated by race, but by income as well. The result is a system of separate and unequal schools.  

Cincinnati’s public high schools are predominantly attended by students of color. What’s more, all but two schools are concentrations of poverty. In eleven of the thirteen public high schools listed above, over 95 percent of the student population experience poverty.  The public high schools without concentrations of poverty are more integrated. In contrast, Cincinnati’s private high schools are predominantly white. In four of Cincinnati’s private high schools, over 90 percent of the student population is white. The immediate question is: why? While some private schools provide scholarships to their students, none of the schools surveyed claimed to provide a full scholarship covering the entire tuition. Moreover, most of Cincinnati’s private schools were founded in the Jim Crow era. Referral systems and admissions criteria that include legacy status perpetuate racial disparities in Cincinnati’s private schools. 

Cincinnati Public Schools 
School  Percent of White students  Percent of students-of color  Percent of economically disadvantaged students 
Aiken High School  5.4%  94.7%  96.2% 
Clark Montessori High School  38.3%  60.6%  36.2% 
Dater High School  18.8%  80.3%  97.2% 
Hughes Stem High School  6.6%  93.2%  96.2% 
Gamble Montessori High School  17.8%  81%  97% 
Oyler School  43%  55.2%  98% 
Riverview East Academy  38%  60.2%  97.1% 
Taft High School  3.1%  96%  97.1% 
Shroder Paideia High School  3.8%  94.3%  97.5% 
Walnut Hills High School  59.1%  40.8%  17.5% 
Western Hills High School  13.5%  85.6%  96.1% 
Withrow University High School  4.1%  95.8%  96.5% 
Woodward High School  2.2%  97.3%  96.6% 

 

Cincinnati Private Schools 
School  Percent of White students  Percent of students of color  Price 
Summit Country Day School  70%  26.7%  $21,800 
St. Xavier High School  82%  18%  $14,995 
Ursuline Academy  85.6%  14.4%  $13,695 
Elder High School  92.6%  7.4%  $10,800 
Mount Notre Dame High School  90.4%  9.5%  $11,995 
Roger Bacon High School  60%  39.7%  $8,850 
La Salle High School  85.7%  14.4%  $11,575 
Seven Hills  64%  34.7%  $26,570 
Cincinnati County Day  68.9%  22.5%  $25,380 
Cincinnati Hills Christian Academy  78.6%  21.5%  $15,675 
Archbishop Moeller High School  86%  13.7%  $14,350 
Miami Valley Christian Academy  82.7%  15.6%  $9,500 
Archbishop McNicholas High School  94.2%  5.8%  $10,950 
Mercy McAuley High School  94%  3%  $10,950 
Seton High School  92.3%  7.8%  $10,400 

 

The problem is not just enrollment demographics. The unconscious discrimination and history of racial oppression permeates American education. As Gloria-Ladsen Billings and William Tate argue in Toward a Critical Race Theory of Education, America developed an education system that exists without authentic voices of people of color, that confers whiteness as a positive behavior trait, that provides inadequate facilities and curricula, and ultimately one that segregates students both inside and outside of the school through student tracking and “gifted” programs.  

In 2018, the Legal Defense Fund released a report titled Our Girls, Our Future,on the disproportionate punishment that  students of color across the country face. It explained the degree to which Black girls face exclusionary and punitive measures that push Black girls out of school for dress code violations and subjective offenses like “disruption”, “defiance”, and “speaking out”. Black students were the only students arrested in Baltimore City school. Black girls were five times more likely to be referred to Maryland’s juvenile justice agency and faced longer periods of detainment. This disparate treatment of Black girls in schools is also the focus of Dr. Monique Morris’s book, Pushout, which describes the cultural disconnect between Black girls and educators that creates a hostile environment at school, rather than a nurturing space for growth.  

The disparate treatment of Black students is not unique to Baltimore schools. According to the U.S. Department of Education’s Office of Civil Rights, in 2015, Black students were disproportionately suspended and were the only students expelled in Cincinnati public schools.  

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Source: United States Department of Education Office of Civil Rights, Cincinnati District Discipline Report, 2015 (https://ocrdata.ed.gov/Page?t=d&eid=27210&syk=8&pid=2539 

Despite the pronouncements of Brown v. Board of Education and later school desegregation cases, Cincinnati remains at the mercy of its old foe, segregation. Throughout the city, color lines etched into neighborhood borders restrict access for people of color. City structures grown out of an era of racial subordination perpetuate white supremacy through colorblind policy measures or pernicious administration. Despite the recent U.S. Supreme Court pronouncements, the way to stop discriminating on the basis of race is to first acknowledge discrimination on the basis of race. Then, we can talk.  

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Matthew Doktor is a 2L at the University of Cincinnati College of Law. He is currently a fellow at the Ohio Innocence Project and an associate member of UC’s Law Review. Matthew’s previous work includes education and research.

Categories
Balancing the Scales Civil Rights Constitutional Law criminal justice Criminal Law Intersectionality Policing Poverty Race Discrimination Racial Equality

Get Out of Jail Free

Guest Contributor: Darceny Winston 

           Imagine playing Monopoly, but each player starts with a different amount of funds. You start the game, buy a property, then land on “Go to Jail”. You move your piece to that space then wait until your next turn to pay the $50 to get out of jail. Unfortunately, you started the game with only $50, which you already spent on your property, so you must sit in jail to figure out how to pay the “get out of jail” fee.  While sitting in jail, you cannot collect any payment from that property and in fact, you must sell your property to make enough money to get out of jail. However, the player who started with $100 and gets sent to jail has no issue leaving the jail quickly. Essentially, this is the inequality of monetary bail.

Freedom Should Not Be a Game of Chance

            Judges set bail to ensure people attend trial and to keep the public safe by keeping violent or repeat offenders in jail. However, when a judge sets a bond too high for a person to meet, that person is restrained in jail until his/her trial.  The people affected by monetary bail are awaiting trial; they have yet to go through a trial and be found guilty of the offense they were charged with. Rather, they are forced to wait in jail for their trial solely because they cannot afford to pay bail, all while they are presumed innocent.

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Source: Chris Potter/Flickr/CC BY 2.0

            Nationally, minorities are more likely to be arrested than white individuals because of over-policing in their communities. For example, once arrested, African Americans, particularly those 18 through 29, receive higher bond fees than white individuals. The higher likelihood of African Americans having contact with the justice system blended with the expectation to pay a higher bail fee results in an inequality of minorities being detained. A 2012 study discovered that the rate of African American individuals detained in jail until trial was almost five times higher than detained white individuals.

            According to a 2015 local news report, 51percent of inmates processed in the Hamilton County Justice Center in 2014 were African American. However, the number of arrestees is twice the amount of the African American population as a whole residing in Hamilton County. This implies that the African American community in Hamilton County is disproportionately affected by the justice system. Because African American individuals are more likely to be arrested and detained, their incarceration results in long term suffering for their families and communities. Incarceration leads to job loss, which leads to income loss, which leads to eviction, and even leads to losing custody of children.

            Cincinnati is making great strides in correcting the inequality of monetary bail. In April 2019, the Cincinnati City Council approved a motion eliminating city prosecutors from requesting monetary bail for non-violent misdemeanor offenders. While this was primarily enacted to eliminate wealth as a factor in determining who is detained in jail, there was also motivation to conserve financial resources as the Ohio Justice and Policy Center discovered that incarcerating one person at the Hamilton County Justice Center costs about $69 per day.

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Source: Fandom

            Before the motion was passed, about 75percent of people arrested were forced to wait for their trial in the Hamilton County Justice Center solely because they could not afford to pay bail. City Council, led by Councilmember P.G. Sittenfeld, shifted from monetary bonds by instructing city prosecutors to seek an “own recognizance” bond that allows individuals accused of non-violent misdemeanor offenses to leave jail before trial without being subjected to a bond fee.

One Man’s Low Bail is Another Man’s High Bail

            The reform effort is not without push-back from the Hamilton County Prosecutor’s Office. Hamilton County Prosecutor Joe Deters does not believe there is a need for a bail reform effort in the county court system and is “baffled why people continue to argue that bail reform is an issue in Hamilton County.” The Hamilton County Prosecutor’s Office agrees that non-violent misdemeanor offenders do not always need to be held before trial and releasing these individuals before trial saves taxpayer money. However, the Prosecutor’s Office has discretion in seeking bonds when necessary, such as to ensure the arrestee attends trial or to protect the community. While the Prosecutor’s Office may only suggest high bonds when it is necessary, the Prosecutor’s Office is assuming the low bonds recommended are, in fact, low. By not taking into account an individual’s socio-economic status, the Prosecutor’s Office recommendation of a $1,000 bond with the requirement that $100 must be paid before leaving is effectively the same as a $100,000 bond with a requirement of a payment of $1,000 for members of low-income communities.

            The Hamilton County Public Defender’s Office realizes it is not enough to require the city prosecutor to release non-violent misdemeanor offenders without imposing monetary bail. Rather, there needs to be a complete bail reform extending to the Hamilton County Prosecutor’s Office. Since the county is not currently required to release non-violent misdemeanor offenders on their own recognizance, the Public Defender’s Office is urging the judges setting bail to consider not only the likelihood of an arrestee reoffending, but also the individual’s ability to pay when determining the bail amount. If an individual does not have an income or has a low income, requiring him or her to pay any fee in order to be released would constitute excessive bail under the Eighth Amendment. Therefore, the Hamilton County Prosecutor’s Office should adopt a blanket policy that allows for releasing non-violent misdemeanor offenders.

Goals for the Future

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            While Cincinnati as a city is taking steps in improving the bail system to be less centered on a person’s wealth, there are still improvements that can be made in Hamilton County. Leading the way in improving the bail system on a national level is Harris County, Texas. In 2018, Harris County became the first case to question the cash bail system in federal courts. Harris County was using a fee schedule system to set bail based on the charge. A woman filed a lawsuit against Harris County claiming that using a fee schedule in determining her bail amount violated her due process and equal protection rights because this process allowed those who could afford bail to pay and punished those who could not. The court determined the fee schedule was unconstitutional because it discriminated against misdemeanor defendants who could not afford to pay their bail. Harris County is now implementing a policy of automatic release of low-level misdemeanor detainees, as well as providing resources to them while they await their court date, such as reminders of when they must appear in court and transportation support services.

The City of Cincinnati is working to make arraignments fair for individuals of all socio-economic backgrounds. However, Hamilton County needs to recognize the inherent discriminatory issues with monetary bail, take a lesson from Harris County, Texas, and allow all non-violent misdemeanor arrestees a “get out of jail free” card, rather than the select few who can afford it.

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Darceny Winston is a 2L at the University of Cincinnati College of Law. She has a passion for criminal defense and is currently a fellow for the Ohio Innocence Project and an executive member of the Criminal Law Society. Though originally from Louisiana, she now resides in Northern Kentucky with her 2 cats.

Categories
Balancing the Scales Racial Equality Social Justice

Whiteness and The Benefit of the Doubt

Guest Contributor: Caitlin Cliff-Perbix 

One swampy afternoon in September I made the mistake of convincing myself that I had time during my lunch hour to run a few errands and get a quick, healthy lunch. In the frenzy of grabbing my garment bag filled with thrifted blazers that I had planned to alter (a tip for all you public interest folks) as well as my stack of nearly-overdue library books, I forgot my wallet.

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I was sweating through my jumpsuit when I arrived at Allez —a community bakery in Over-the-Rhine.  I picked out a seltzer (lime) and a veggie sandwich from the fridge but realized my mistake when I reached into my pocket to pay.

“Don’t worry about it! Just get us back the next time you’re here!” chirped a man bustling behind the counter—kindly waving-off my stuttered apologies as he slung fresh, crusty loaves to the lunch crowd.

I am built to worry though. I rummaged through my backpack while I asked for another option to pay.

“Do you have the Cash App? Or Venmo maybe? I really don’t want to walk out of here with a sandwich without paying.”

“It’s really fine! Just come back and pay when you have your wallet on you again.”

Still, I persisted. The idea of not paying a small business for my meal made me uncomfortable.

“Could I write down my order so that when I come back you know that I’m paying for what I took?”

He smiled, shook his head, and reassured me again.

“Really, it’s okay. Just pay us back when you can.”

That week I stewed over the interaction at Allez. I wondered how the interaction would have played out if I had a visible disability, or if I appeared to be experiencing homelessness, or if I had not been white-presenting in a gentrified neighborhood.  How did the man at Allez make the judgment call to give me a free meal and believe that I would pay him back?

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Businesses have no obligation to give away their labor, services or products for free; and as long as they do not refuse a patron service based on a legally protected status, they are not breaking the law. However, what I really wanted to know was if my whiteness was acting as a symbolic promissory note. Did it make me more trustworthy? No. But did it signal to the man at Allez that I was more trustworthy? That was my concern.

The following week I returned to Allez to pay my sandwich-debt when the lunch rush had quieted.

I learned that the man who I had spoken to is the owner of Allez—Tom Mckenna. I thanked him for giving me the benefit of the doubt, then quickly added “but why did you do it? What about me indicated to you that I would come back?

To that, he simply responded “I do it for everyone.”

Tom told me that he came from a background of financial insecurity. When he had the opportunity to become a business owner, he said that he wanted to create a bakery that would feed everyone regardless of their circumstances. It is his practice to always give customers the option to pay later if they don’t have any money and he purposefully does not count his till at the end of each day.

“Most people come back and pay. Some people don’t. The point is that they are getting fed.”

If you’re reading this and thinking “He gave you a free sandwich, and you paid him back. So what?” —then you are asking the right question. What does this seemingly innocuous exchange mean in a broader cultural context?

Tom’s policy is important because instead of making judgment calls based on seconds-long interactions with patrons, he is removing an element of bias from his business practice.

He said that he has a similar blanket policy for his bathroom—the bathroom is for employees only. Although, he added that he has made exceptions for people with children.

Tom’s policy is so significant because when we choose to give people the benefit of the doubt, our biases play a role in determining who is trustworthy, and therefore deserving of our kindness.

What happens when our biases take over and we do not give people of the doubt? In 2018, a Starbucks employee in Philadelphia called the police because an African American patron tried to use the restroom before he bought a coffee. I have personally relieved myself in countless Starbucks, chain restaurants, and miscellaneous gas stations without buying anything.  No one has ever questioned my actions or right to exist in those spaces, and I am willing to bet that no one ever will.

In an even more horrific example, in 2015 a white University of Cincinnati campus police officer shot and killed Samuel Dubose, a 43-year-old African American man. The officer allegedly stopped Dubose because he had a missing front license plate[1]. I once drove my car for five months with a broken taillight. During that time, I drove through the same area where Dubose was shot and killed, and neither my white husband nor I were ever pulled over. We are always given the benefit of the doubt.

This phenomenon is not confined to our daily social interactions. It exists in every facet of American society— even within the professedly “objective” walls of the legal system.

Brock Turner and Amber Guyger are two examples of people who have been given the benefit of the doubt by the legal system because they are white. I am not angry that Brock Turner sat in jail for only three months after he sexually assaulted Chanel Miller while she was unconscious (okay, I am because three months in a county jail is hardly punishment to an affluent Stanford student). I am angry because his judge, Aaron Persky, chose to see Turner’s humanity and potential—however, despite being permitted to use discretion in his position, Judge Persky historically would not give that same benefit of the doubt to the young black and brown men coming before his bench.

I am not angry that Amber Guyger was sentenced to just ten years in prison (which I would argue is substantial, but that is another matter) for murdering Botham Jean. I am angry that it took a majority-black jury to convict a white police officer for the murder of an unarmed black man in his own home. I am angry that black and brown humans are in prison and have been in prison far longer than ten years for non-violent offenses because white judges and juries put those black and brown humans there. This is because judges and juries are given discretion under the guise of “objectivism” while overlooking that we all carry biases.

When we pretend that bias does not exist it creates a ripple effect that may begin with our social interactions but ultimately disrupts our legal system. While policy solutions may exist, what we need is a cultural shift. The United States justice system, despite what some lawyers may believe, does not exist in a vacuum. Confronting our biases is uncomfortable and painful work, but that confrontation is the only route toward creating a society that administers true justice.

I challenge my white-presenting peers to pause and evaluate the mundane social interactions that occur each day and think about how your race, sex, gender identity, gender expression, sexual orientation, age, ability and the combination of these attributes play into how you are being treated.

I then urge you to pause and observe others. Do you see the same kindnesses being afforded to others? Do you give others the benefit of the doubt indiscriminately? While it is crucial we hold our systems accountable, we must start by looking inward first.

[1] Front-license plates are required by law in Ohio.

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Caitlin Cliff-Perbix is a 2L at the University of Cincinnati College of Law.  She is the offspring of educators, musicians, & immigrants, and is a fellow for the Nathanial R. Jones Center for Race, Gender and Social Justice. She is a native of Licking County and resides in Northside with her husband.

Categories
Civil Rights Colorblind Critical Race Theory Race Discrimination Racial Equality segregation Social Justice

Playing the “Race Card”: A Contradiction in America’s Colorblind Society.

Nikita Srivastava (’19)

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Image from HuffPost.

“You can’t play your race card when discussing this issue. Bringing race into this matter will not get us anywhere. I am telling you now, it won’t be a constructive conversation.” John Doe said this to a woman of color while we were discussing the socio-economic effects of government programs in one of my undergraduate classes. He angrily slammed his hands on the table and began chugging his water. I imagined that he grabbed his water to cool himself down as if there was a fire inside of him that he needed to put out. Another classmate stated that our country was founded on racism and I stated, “these policies are supposedly ‘race-neutral,’ but are not. By not considering race, we are disregarding more than half the people in this country.” (I thought to myself: race is a part of everything in this country, ignoring it only makes it worse.) As silence ensued, my professor quickly turned to another portion of our assigned reading. However, I could not focus on anything else. I called my mother after the class and recalled the event to her. She said, “With each generation, things get better, but then you hear someone say something like that. It makes you think: are we better now?”

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#MeToo Gender Equality Politics Racial Equality Second Look

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Politicians and Blackface

Recently, Florida Secretary of State Mike Ertel resigned after photos of him dressed in blackface as a Hurricane Katrina victim surfaced. Ertel was appointed as Florida Secretary of State by first-term governor Ron DeSantis. Governor DeSantis, a Republican, defeated Andrew Gillum – the first African American democratic gubernatorial candidate in Florida – last November in the election. Ironically, (perhaps not), DeSantis is the same man who told Floridians just days before the election: “the last thing we need to do is monkey this up…” This was a clear reference to Mr. Gillum’s race, and a message to Floridians not to elect the state’s first Black governor. Apparently, Governor DeSantis’s Secretary of State shared some of the same racial sentiments as the man who appointed him. 

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Image from Orlando Weekly

Blackface was one of the most notable features of minstrelsy. What, ironically, started off as African American slaves mimicking slave masters and owners turned into white people putting burnt cork or shoe polish on their faces and acting as Black caricatures.

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Policing Racial Equality

T.H.U.G. L.I.F.E: Tupac’s Message Manifested Through a Fictitious Reality of America in 2018

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Khalil and Starr in The Hate U Give. Image from 20th Century Fox

The Hate U G[a]ve Little Infants F**ks Everybody, meaning What you feed us as seeds grows and blows up in your face”

– Tupac Shakurpac.jpg

The Hate U Give is a powerful, must-see-drama/thriller. While the film is heart-wrenching, its message leaves its viewers with much optimism. The film was inspired by a phrase coined by the late, iconic rapper Tupac Shakur: “T.H.U.G. L.I.F.E.” Throughout his 25-year life, Tupac revolutionized the music industry with hits like “Dear Mama,” “Keep Ya Head Up,” “Changes,” and dozens more that would inspire generations to come. ‘Pac also used his platform to shed light on how racism was the catalyst for social and political issues facing the Black community, such as poverty and police brutality. These are constant themes present in The Hate U Give.

In The Hate U Give, director George Tillman, Jr. highlights one of American society’s most sensitive topics: racism. Particularly, it examines racism manifested through police brutality, microaggressions, implicit bias, and cultural appropriation. The plot emanates from the shooting death of an unarmed Black teen, Khalil, at the hands of a white policer officer. Starr Carter, the main character in the movie and Khalil’s lifelong best friend, witnesses the shooting.